Living, Working, and Wasting Time in Southern Manitoba

Category: Federal (Page 1 of 2)

Remove Party Names from Ballots

With the election of a Liberal government on Monday, it looks like we may finally get electoral reform in Canada. Some pundits don’t think that a majority government will do it, but I believe that there is enough evidence that strategic voting got the Liberals their majority that they may actually follow through, knowing that they will lose those votes by the next election if they don’t do something.

My top priority for voting reform if of course the ranked or preferential ballot. My second priority, something I haven’t discussed before, is the removal of party names from the ballot. It seems like a small change, but I think it is vital.

There is a law in Canada that party advertising is not allowed in a polling place. The idea is that it may affect the outcome of the vote as people may be more inclined to vote for a candidate after seeing an ad for that candidate. Makes sense to me, keep the playing field level.

But then, once you get to the ballot, the name of the political party appears next to each of the candidates. It can be argued that this takes away the “level playing field” between candidates, making what is supposed to be a local decision into one based on national party. And that is really the crux of this. In our system, you vote for the local candidate, not the national leader.

The idea of voting for a local candidate is so that that person, who has a personal knowledge of the riding, can make decisions based on the wishes of the electorates in that riding. A party only gains power in our system when enough of those local representatives give it the confidence of the House. Many of the problems we have had of late have been because the national party dictates to the local member instead of the other way around.

If you remove party names from ballots, what you do is make it more important for the local candidate to become known. A candidate like Brandon-Souris’ Larry Maguire would have done just fine on Monday because he ran a locally focused campaign based on his own personality and with a catchy local slogan, “Rehire Maguire.”

Inky MarkIf you look north, to Dauphin-Swan River-Neepawa, there may be an example of a riding that may have had different results had party name not been on the ballot. In that riding, you had Inky Mark, former Conservative MP, running as an independent along with the other regular party representatives. As it stands, Mr. Mark only got 8.1% of the vote on Monday night, versus over 40% for his Conservative opponent. I have no way of proving it, but I suspect that had there been no party affiliation listed on the ballot, Mr. Mark’s numbers would have been higher, and Mr. Sopuck’s (Conservative) would have been lower. Both men are known to stand for small “c” conservative values, and both have won the old riding of Dauphin-Swan River-Marquette with over 18,000 votes.

Perhaps I am wrong, but if I am then removing the party name will have no affect on the outcome of an election, no harm, no foul. If I am right, then party name on a ballot is affecting the outcome, essentially acting as advertising inside a polling place.

Some would argue that removing party affiliation from a ballot would impede the ability of some people to vote. If, after 36 to 78 days of a campaign, if you are not informed enough by that point to be able to identify your local candidate’s name that will best represent you, then perhaps you are not informed enough to vote. The only reason to have a party name on a ballot is to help “direct” you to which candidate that you should vote for. It amounts to an advertisement for the party, something Elections Canada should not be helping parties do.

Advertising inside a polling place is illegal for a reason.

The Cowboy and the Niqab

This happened at a polling station in Edmonton during advanced polling last weekend.

Cowboy voter at advance poll was protesting niqab at citizenship ceremony
(CBC.ca)

 

As a protest of wearing a niqab to vote or to swear a citizenship oath, this guy’s stunt was an abject failure. He got it wrong. He was allowed to vote, as he should have been, the same as someone wearing a religious face covering. He didn’t actually prove anything.

However, in the story it also mentions what brought this on.

He was in court last month, supporting his partner who had to testify, when he was asked by the court clerk to remove his hat. When he responded that it was his cultural practice to wear his hat, he was told that he would be physically removed from the courtroom if he failed to comply.

Before an election, a woman wearing a hijab in Quebec was told by a judge that she could not appear without removing the head garment. The judge was thoroughly lambasted by many people as being culturally intolerant or even racist. Some political leaders said that the judge was wrong to not let the woman testify.

Here’s the thing. After thinking about it… for quite a while,  I also came to the conclusion that the judge was being intolerant and should have heard the case. How the hell does a woman wearing a niqab affect the judge’s ability to effectively do her job? The excuse that one should show respect for the Court by removing head coverings is not a good enough reason to cause this woman what could be profound personal anguish if forced to remove her religious garment.

Here’s the thing though, justice needs to not only be applied equally, it needs to be seen to be applied equally. That means no special rules based on religion, especially in a courtroom.

To me, this means that he should have never been asked to remove his hat in the courtroom. Was he just doing it to be an ass? Most likely. Unfortunately, being an ass doesn’t automatically mean that he was wrong.

He should not have been asked to remove his hat, and if politicians such as Justin Trudeau, Tom Mulcair, and Marc Garneau are true to their word, they will defend his right to wear what he wants.

After all, just a few months ago all three vowed to defend the right to wear what you want, even if it was unpopular.

A Majority is Harper’s Only Option

Sometimes the data doesn’t appear as it seems. Take the latest data on the CBC Poll Tracker from Éric Grenier of ThreeHundredEight.com:

PollTracker

Looks pretty straight forward. If the election was held today, the New Democrats would get more of the popular votes, but the Conservatives would most likely win more seats. Conventional wisdom is that Stephen Harper would form a minority government. Traditionally, that is what would happen. The Governor General will ask the party with the most seats if it can form a government. This is where it gets dicey.

In this situation, Harper has to try to form a government. To do anything else is to admit defeat. After all, he formed a minority government back in 2006, increased his seat count in 2008, and got a majority in 2011. The man has experience governing in a minority parliament.

However, this year would be different. Going from a comfortable majority to a minority would be seen as a defeat. During the first minority governments of Stephen Harper, his party was always showing an upward trend; this would show a downward trend. Also keep in mind that back then, the other two parties were hesitant to force an election against a Conservative party that was increasing in popularity while their own fortunes might be failing. It was in this way that Stephen Harper kept the confidence of the House; everyone knew that he had a legitimate mandate.

This time I’m not so sure.

If the Conservatives come in with a result any lower than a majority, they lose. Sure, if the current numbers were to be somewhat similar on election day, then the Governor General will ask Mr. Harper if he can form a government. The only thing that will stop that is if Mr. Mulcair and Mr. Trudeau agree to form a coalition government in the first hours following the election. Chances are a formal coalition is not going to happen as it is not in Justin Trudeau’s best interest as leader of the party to give up that leadership to Tom Mulcair. The machinery of the once dominant Liberal Party would never let that happen, it would be too much of a defeat.

Here’s the thing though. As I understand our Parliamentary System, you do not need to have the most seats in parliament. You don’t need to form a formal coalition. All you need to govern is the confidence of the House. That puts Tom Mulcair in charge.

It is not that difficult to reason that Stephen Harper’s government falls at the first non-confidence motion introduced in the House of Commons. After almost a decade of Conservative government, the opposition parties would not be able to say that they have confidence in the Government. For the NDP and Liberals, a confidence motion will defeat the Harper government, neither can be seen to support him at this point.

This puts Tom Mulcair in a very interesting position, he doesn’t need Justin Trudeau, just his party’s votes. As long as he gets more seats than Justin Trudeau’s Liberals, Tom Mulcair most likely becomes Prime Minister before the following election. With so many overlapping policies, the Liberals would surely have to give their support to the NDP if just to throw out the Conservatives. A formal coalition doesn’t seem to be required. Personally, I think Mulcair knows this and his offer of a coalition was an attempt to make himself look like the bigger statesperson.

In this election, I’m sure everyone is playing to win. However, for the NDP or Liberals, while a majority would be nice, first place the more likely prize, but in this case second place is pretty much as good. For the Conservatives anything less than an outright majority is devastating.

Believe it or not, despite the numbers, it is Harper who is in the most precarious position this election.

Let Elizabeth May debate

Elizabeth May should probably be in the election debates this fall. She is the leader of a national party with two MPs currently serving in Ottawa, and they run a fairly full slate of candidates across the country. The Green Party of Canada is truly a national party.

Of course, the other parties would like to keep her out. In an election, getting exposure is the number one priority, so limiting your opponent’s exposure, if you can manage to do it, is something worth doing to improve your own chances. The big three established parties, formerly four with the Bloc, will therefore use their “official party status” in the House to try to keep May out. Since the three have a lot of pull with the broadcast consortium that televises the debates, they will generally get their way.

I don’t understand why they have any pull at all.

Frankly, in my mind the debates should be scheduled and determined by our independent election watchdog, Elections Canada. They are a neutral third party, and should therefore form the rules and tell the party leaders where and when to show up. Every election I hear about negotiations between broadcasters and the parties to make these debates happen. It’s like we didn’t know the damn things were coming every time the writ is dropped.

As for rules, I think it should be pretty simple. For your leader to be in the debate, you should need to be running candidates in at least 25% of ridings (I think even 40% or 50%) would be reasonable, in at least two different provinces. I would also like to see the two province rule applied to the House, so that a one issue and single province party like the Bloc Quebecois could never happen again. A party should need to represent more than one narrow interest to get national funding. It would also prevent an Ontario-centric party from forming at any time in the future. It promotes nation building as opposed to regionalization. These simple rules let the Green Party,  a national party, in and they keep the regional party out, namely the Bloc.

I don’t think that this is too far fetched of an idea and I really don’t understand why it hasn’t happened before now.

I also have my own reasons, I have narrowed my choices down this year to the NDP and the Greens, and I have to admit I’m leaning heavily Green. Their policy statements cover a lot of the same ground, but the Greens cover a few points that the NDP don’t touch on, that I find important . It seems that the Greens are actually unafraid to take a stand. I respect that. I also want to see how the leaders of those two parties perform those nights.

I want Elizabeth May to have a fair chance.

What’s Reasonable?

Sometimes it is easy to pick a side in a debate, one side is so clearly wrong that one can easily point out the problems and holes in their logic. Some debates are black and white.

Others are so many shades of grey. There are nuances that few tend to see, and as you start to peel away the layers of the onion, one problem after another starts to appear. Sometimes, a decision seems like the right one, but starts you down a slippery slope that you only realize has happened once you’re halfway down the damn thing.

Sometimes there is just no fair answer.

I fear that this is the problem we face when we deal with religious rights and what is known as reasonable accommodation. It is a laudable goal to respect a person’s religious rights and to make reasonable adjustments when those rights seem to go against what others may consider normal practice. The problem of course becomes – What is reasonable?

I fear we have hit that wall on the issue of religious articles of clothing such as the Niqab and the Hijab.

McGill UniversityJustin Trudeau made a speech at McGill University on Monday night on the politics of fear that is being practiced by the current government of Prime Minister Harper and the Conservatives. He is right, the bills introduced of late by the Conservatives have often been about stoking the fear of Canadians and using that fear to sell a law and order agenda that frankly is unneeded, and by most reasonable people’s interpretations, would go against the Charter. For much of his speech, I am in wholehearted agreement with him.

However, during his speech he commented on the topic of religious face and head coverings. He referred to a recent court decision that said that it goes against the Charter to ask a religious person to not cover their face with a Niqab during a citizenship ceremony. He also brought up a recent case where a Muslim woman was denied a court hearing in Quebec because she would not remove her Hijab.

Firstly, I do not think it unreasonable to expect a person to show their face when taking an oath of citizenship. To be able to see one’s face, to be able to see that the person taking the oath is the one that is supposed to take the oath is not an unreasonable request. Even the Charter uses the term reasonable.

Guarantee of Rights and Freedoms
1. The Canadian Charter of Rights and Freedoms guarantees the rights and freedoms set out in it subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society.

The second problem I see here, and perhaps those of us that are secular humanists and atheists see this differently than the general population, is that sometimes religion gets an extra set of rules that it gets to play with. Case in point, the court in Quebec that denied a Hijab wearing woman her day in court.

Now let me be clear, my gut feeling on this is that the judge most likely was coming at this from a position of bigotry. I have a feeling that there are many people who came into said courtroom in the past, wearing religious headgear of some other religion, and this judge took no issue. I suspect that that is the case. There is no way for me to know at this moment, but I suspect that that has happened in the past. If religious headgear or symbols have been allowed in that courtroom before, and if the judge allows people to swear on the Bible or the Koran, then the claim of that court being secular is total bunk. I suspect that that is the case. I have that feeling.

But lets pretend that the judge does run the courtroom in a secular manner; just for argument’s sake. Lets say that everyone in that courtroom affirms that they will tell the truth with a secular oath. With that established, lets say that the judge asks the woman to please remove her Hijab as a sign of respect for the secular courtroom. Is that unreasonable? I’m not going to answer that.

I would actually put it a different way. If we as a society think that it is wrong to make that woman remove her head covering because it goes against her deeply held religious beliefs, then are we obligated to honour those feeling? Before we answer that, another situation.

Justin TrudeauRobert is a hypothetical individual. Rob is an obsessive fan of the Montreal Canadiens. In 1993, he was wearing the cap of his favourite team and for some reason he never took it off outside his house that year. The team went all the way, won the cup. From that point on, every year the Habs make the playoffs, Rob wears his hat. It’s his good luck charm, and despite them not winning the Cup since, Rob truly believes that wearing his cap makes a difference. It is a deeply held, personal belief. I can judge it, I can think it’s a ridiculous belief; but it is his belief and he has every right to have it.

So, one day Rob lets his son borrow the car, and the car gets impounded. Rob goes to court to get his car back. The judge refuses to hear the case because Rob refuses to remove his hat. Rob gets kicked out of court.

How is this not the same thing?

Both “Rob the sports fanatic” and the woman wearing the Hijab are doing the same thing, refusing to remove an article of clothing that they have a strong belief that they have to wear when they are out in public. The fact that Rob’s belief is not based in a religion does not make it any more or any less valid. All that matters is that he has a deeply held personal belief and that going against that belief will cause him deep personal angst.

As an atheist, I cannot see Rob’s situation as any less or as any more than that of the woman wearing the Hijab. I have seen many people comment that a baseball cap is not the same as a religious headpiece? I would ask who are they to make that judgement on behalf of the person wearing said non-religious headpiece. If the religious person gets to wear their head covering, then everyone gets to wear their head covering as they see fit. To do otherwise is religious discrimination against those that do not hold said religion. It gives special treatment to those who claim a religious exception over those that live a secular existence.

It would seem that I have Mr. Trudeau on my side.

“For me, this is both unconscionable and a real threat to Canadian Liberty. For me, it is basic truth that Prime Ministers of liberal democracies ought not to be in the business of telling women what they can and cannot wear on their head during public ceremonies.”

I would hope he’d be just as fervent in Rob’s defense.

Crossing the floor

I really need to remember not to read the comments section on news stories.

The floor of the House of Commons - WikipediaThis morning, Eve Adams, the Member of Parliament for Mississauga-Brampton South crossed the floor from the Conservatives to join the Liberal Caucus under Justin Trudeau. Now, I have no idea what kind of MP Ms. Adams is, although I have heard that she has had questionable dealings in and with her former party during the nomination processes in her former and neighbouring ridings. Apparently she broke some party rules, however from past experience I know that that can be a murky mess too. Brandon-Souris had its own nomination irregularities in the last by-election which still seem questionable to me. But that’s another topic.

Just like any time that someone crosses the floor to another party, or leaves the party to sit as an independent, you start to hear people saying how dishonest the floor-crosser is, how they should resign and run again. The idea is that the representative ran under the party banner and got a bunch of votes from people who voted for that party.  That’s what I saw in the comments section, except with more name calling.

One problem. We don’t vote for parties in Canada, we vote for candidates. I really wish that people would catch on to this when they make these assertions. When you vote for a candidate, you vote for that person to represent your constituency. You do not vote for a party to represent your constituency. If that was the case, when Merv Tweed resigned his seat, then the Tories could have appointed someone to “their seat”. They were not allowed to do that, there had to be a by-election, because the person who held the seat vacated it. I really wish these commenters would learn how our system works before they comment. Eve Adams has the right, perhaps even the responsibility, to cross the floor if she thinks that the party she represents no longer represents her constituents. I don’t know if that is what has happened in this case, perhaps she is just an opportunist who jumped ship when she had pretty much been tossed overboard. Time will tell.

However, the right to “cross the floor” is one of the few threats that an MP has against their party, especially a party in government. It is something that is an integral part of our system.

Personally I would go further. I would like to see the removal of party names from our ballots. To me, the party name is a form of advertising for the candidate. Political advertising is forbidden by law inside or within so many metres of a polling place. Some will say that the party name beside the candidate lets people identify who they want to vote for. I would argue that if you have not been able to figure out who is the representative of your favourite party before you go into the polling place, then perhaps you have not done due diligence in researching and knowing the positions of the candidates in your area. If you cannot even identify the political affiliation of someone that you want to represent you, perhaps you don’t know them well enough.

I would hope people would put more thought into their vote than just picking a colour.

Competent Adult Persons

The Supreme Court of Canada

In what is being called a landmark ruling, the Supreme Court of Canada yesterday struck down the total ban on doctor assisted suicide. The Court found that the ban went again the Charter right of “Security of the person” and as such struck that section of the law down.

Insofar  as  they  prohibit  physician-assisted dying  for  competent  adults who  seek  such  assistance  as  a  result  of  a  grievous  and  irremediable  medical  condition that  causes  enduring  and  intolerable  suffering,  ss. 241(b)  and  14 of the  Criminal Code deprive  these  adults  of  their  right  to  life,  liberty  and  security  of  the  person  under  s. 7 of  the  Charter.  The  right  to  life  is  engaged  where  the  law  or  state  action  imposes death  or  an  increased  risk  of  death  on  a  person,  either  directly or indirectly.  Here, the prohibition deprives  some  individuals of  life, as  it  has  the  effect  of  forcing some individuals  to  take  their  own  lives  prematurely,  for  fear  that  they  would  be  incapable of  doing  so  when  they  reached  the  point  where  suffering  was  intolerable.  The  rights to  liberty  and  security  of  the  person,  which  deal  with  concerns  about  autonomy  and quality  of  life,  are  also  engaged.  An  individual’s response  to  a  grievous  and irremediable  medical  condition  is  a  matter  critical  to  their  dignity  and  autonomy.  The prohibition  denies  people  in  this  situation  the  right  to  make  decisions  concerning  their bodily  integrity  and  medical  care  and  thus  trenches  on  their  liberty.  And  by  leaving them  to endure  intolerable  suffering,  it impinges  on their  security  of the person.

In my opinion, the Court used an interesting term when they said “competent adults”, as it underlies a basic freedom that most of us should be seen to have. If we are of sound mind, in other words, a “competent adult”, then decisions that we make in accordance with the use, misuse, or end of use of our bodies should not be impinged by other people if we are not causing harm or undue hardship to others, or costing other people or society unreasonable sums of money.

In the case of assisted suicide, a competent adult person should be able to determine the end date of their life. With multiple safeguards in place to protect the vulnerable, I see no reason why it is any of modern society’s business when any mentally competent person decides that they do not wish to live any longer. To me whether or not the person is in grievous pain does not enter the picture. If you are going to protect the sanctity of my life, then you must also protect my right to not live that life too, if I choose. If you do not leave me to determine what is best for me and my body, then you do not respect my right to my security of the person. I can and will determine what is best for me and my body and I do not give anyone the right to tell me differently. To put it mildly, my body, my choice.

This does not mean that the concerns of the disabled are not without some merit. I do however think that some of the fears are overstated, or perhaps more likely, misplaced. The arguments that I heard yesterday from disabled individuals opposed to this decision was that they feared that some disabled people would choose to die because they were not able to live with pain in instances where proper pain management techniques were not being offered to them, or even withheld. To me, that would not be covered by this decision. That would be a failure of the medical system to provide care. As my spouse pointed out yesterday, the hope would be that palliative care in this country would now become more front and centre as many in the industry tried to improve end-of-life conditions so that fewer people would feel the need to end their life prematurely. Perhaps terminal patients in this country will now find their pain-management and quality of life are more important now than they ever were before.

This idea of competent persons should really be seen to apply in other instances as well. We have too many laws that infringe on what a person can do with their own body, when doing so causes no harm to others. Cases in point; drug use and prostitution laws.

As I have argued before, the right of an adult person to decide who they will have sex with should be a basic right. The fact that money may be a deciding factor in that decision should not be the business of the government. If the people involved are competent adults and they make the choice freely without duress, then it is their choice, and theirs alone whether or not they proceed with that action. What we as a society have a responsibility to do is to make sure that anyone who makes that choice is doing it with free will and not seen as a last resort or as an only choice. Yes, many people are in that industry that do not want to be there, our duty is to them to make sure that nobody finds themself in that position. However, telling those that want to be there, and are of competent mind to make that decision, that they cannot, takes away their right of self determination.

As for those that take drugs. Yes, many people abuse drugs or alcohol and it has a devastating effect on their life. However, many people use alcohol and drugs recreationally and never have a problem functioning, or in fact thriving, in our society. I personally do not drink, smoke, or ingest any illicit drugs, but I do not for one second feel that it is my right to tell others who seem to be able to do it in a responsible manner, to not do it. Again, what a competent person does with their own body is none of my business.

Now, this does not mean that people should now be able to do what they want with no consideration for other people or of the common good. For example, I was challenged yesterday as to whether or not this means that I am against seatbelt use. No, I am not, and I think that you are an idiot if you do not use one. I would argue though that not doing up your seatbelt is your right, just do not expect an insurance company to pay for your choice in the case of injury, or more likely death. If you do not take the reasonable precautions to avoid grievous injury as prescribed by your insurer, then you should not expect them to pay large sums of money to your estate in the event of your untimely death. The same would go for not putting children in seatbelts, they are not competent adults and it is not the right of the parent or guardian to make a decision that will increase their chance of death or injury. It is not in the child’s best interest.

Another case in point is the anti-vaccine movement. The choice to not vaccinate is not one that affects only the person, but of all of those around the person also. Because the true effectiveness of vaccines only really exists in the “herd immunity” achieved when 95% of the population is immunized, by not immunizing one also makes medical choices for those other than one’s self. If immunization was 100% effective for every person, and every person could get it, then your choice not to would be yours alone. Immunizations do not work that way though, so for the greater good of society, everyone who can get the vaccine should get it, to protect those who cannot for other than philosophical reasons. In other words, not just your body, so not just your choice.

We definitely need to consider the rights of a competent adult person more often when we are crafting public policy. The litmus test I would say is whether or not the choice made by someone infringes on the rights of another. If nobody else’s right are being impinged on, then perhaps we should stay out of these decisions.

Let the market decide…

I’m not a fan of the Temporary Foreign Workers Program. It is not fair to the immigrants that it purports to help, and it is not fair to Canadian citizens who are looking for work at a fair wage and cannot find it.

There are a few things that bother me about this program, and most of them involve the sheer hypocrisy of the proponents. Both the Liberals and the Conservatives are responsible for this mess, both have had their hands in the program over the years. However, the NDP I suspect would not be much better on this file. Both sides have their reasons to support the program, although purely political. When it comes down to it, from a purely philosophical position, it goes against all parties’ values.

The Conservative position has always been the position that the free-market should be allowed to exist and prosper with little government interference. The mantra of small-c conservatives has always been “let the market decide”. It is widely considered the number one rule of conservatism. The government should stay out of the way of business. Go to the food or retail sectors and suggest that something needs to be regulated or inspected more and people will say that the industry should be able to self-regulate. If consumers do not like it, they will find another company for the goods and services they want, and the demand for that company’s products will go away. Again and again the laws of supply and demand are used to keep government interference as low as possible. The Conservatives are the owner’s of this mantra, but the Liberals, being a center-right party, often buy into the same argument.

It’s not a bad argument. Let the market decide is usually a good way to go. The government should try to keep its interference as low as possible. As long as companies are acting ethically, treating their employees with respect, paying a living or competitive wage, and producing safe and effective products, governments should just stay out of the picture. I understand that and agree with it.

This is where the TFWP makes no sense to me. If a company cannot find workers for its business at the wage it is offering, then a company should raise its wages until it can find workers that are willing to work for it. That is how supply and demand works. You have a high demand for workers and a low supply, then you have to pay more for workers. If you run a meat packing plant, you cannot expect people to work for you at the same pay rate as people who are working at the local fast food place. Your work is harder work and you therefore have to pay more. That is how the free market works, live with it, you helped create it.

Dan Kelly, head of the Canadian Federation of Independent Business says in a CBC article, “Retail, restaurant margins are already razor thin. I fully expect that particularly across Alberta, Saskatchewan, Newfoundland, there will be restaurant closures as a result of this, taking Canadian jobs with them.”

Of course Mr. Kelly is being disingenuous. He statement tries to blame razor thin margins as the catalyst of the current situation. What he is essentially saying is this, “We have to hire temporary foreign workers because Canadians would want higher wages and we cannot afford that because we charge too little for our products already.” Why is it the responsibility of the Canadian government if a restaurant is charging too little for its product to stay in business? Essentially, he is saying that his members are poor managers.

The big argument I always hear is how greedy Canadian workers are. How they don’t want to do anything or expect the world on a silver platter. That is generally not my experience. Canadians are hard workers, and all they ask of their job is that it pays a living wage. Sure, we have some stragglers, but all societies do. Mostly all Canadians want is a sense of fairness. Pay me what I deserve for a job well done and I’ll do it. And there is the problem, that deal has been broken.

Around here, the example brought up is our local hog processing plant. It is often stated how hard it is for the facility to find local workers, and that is why a foreign worker program was needed. In fact, our Mayor goes on about that in an article from Saturday’s National Post.

“The majority of day shift at Maple Leaf’s Brandon facility was staffed with local and regional hires, but there was never quite enough employees to run the plant at optimum efficiency, and no capacity within the regional labour force to staff a second shift, which was essential for the plant’s viability. There was no doubt that the local and regional labour market was not going to provide the workers needed for this demanding, physical work, regardless of how much the company paid, or how many additional benefits were offered.”

So, what Mayor Decter Hirst seems to be claiming here is that either the company didn’t have any foresight into the realities of the Brandon and Westman labour market, or that they did know and were planning on recruiting elsewhere from the start. I personally have no idea what Maple Leaf Foods plans were for Brandon and area, and I would like to think that they truly believed that they could find enough workers here. Was their research of the Brandon labour market that flawed? Did it exist? Were they just going by assurances of the local politicians at the time?

I do find it interesting that the exact same scenario has played out in town after town since Iowa Beef Packers, now Tyson Fresh Meats, first started lowering meat packing wages in the 1960s.

See: The Chain Never Stops by Eric Schlosser – Mother Jones

Here’s the thing that really bothers me about this program, and the Mayor’s love letter to Maple Leaf in the National Post, it goes against her self-claimed NDP roots. I cannot for the life of me figure out how anyone in the NDP can support the TFWP.

I’m not talking about just our local situation here, all I see with this program is a continuation of the exploitation of the foreign worker that has been going on since the day of the building of the trans-continental railroad. You bring in a foreign worker to do a job. Sure, you pay them minimum wage or just above to do the job, so you feel good about yourself. To me that’s not enough. Many of these workers must stay in the job that they came over to do, even if someone was to offer them a job that paid more, was more in their field, or that fit them better. If the worker cannot leave the current employer for a better position, then how is that not indebted servitude? Just because you are paying someone does not mean you’re not treating them as a slave.

A couple weeks ago the CBC Radio program, Cross Country Checkup, had the TFWP as its topic. One caller ran a restaurant in a rural prairie town. Apparently the only way that they could keep in business was to have temporary foreign workers running the kitchen, as hometown people kept leaving the town. It never occurred to her that perhaps if the only way that she could keep her business open  was to bring in people who couldn’t leave, maybe her business was no longer viable; maybe her town is not either.

Cross Country Checkup
Is there a place for temporary foreign workers in Canada’s economy?

Taking advantage of someone’s poor job prospects in their home country does not make you a saint. If you believe in the free market, it makes you a hypocrite, plain and simple.

This is why I cannot understand the article written by Shari Decter Hirst. I’m not sure, despite being mayor, that she actually understands the situation. She says near the end of the article,

“Canada would be far better off to adopt Brandon’s approach of treating foreign workers as transitional workers and recruiting these individuals into secure jobs with opportunities to bring their families over. In my experience, these reunited families are focused on building a strong community for their children.”

I agree with her, Canada would be far better off to adopt such a policy, but that is not what Brandon has. I have always been in favour of immigration and multiculturalism. My argument is that if someone is good enough to be a temporary foreign worker, then they are good enough to be a landed immigrant and get to choose, like any other Canadian, where they want to live and work. Forcing them to work at one place, all the time fearing possible deportation, does not make for fair treatment. How is one supposed to advocate for fair working conditions and fair pay, the two hallmarks of the labour movement and of the NDP, if the employer holds all the cards?

It’s not a fair game, it’s stacked too much in favour of industry. It’s also not very Canadian, at least not the Canada I would want.

Make an offer they can’t refuse

On Friday the Supreme Court (SCoC) released its decision on Senate reform.

Essentially, to reform the Senate the way that the Conservatives wanted, with fixed term limits and elected senators, would require a constitutional amendment involving at least 7 provinces that represent at least 50% of the population of the country.

The NDP dream of abolishing the Senate would require agreement of all 10 provinces. That is most likely not going to happen without some major concessions from the federal government. It is Tom Mulcair who is most hurt by this decision because it shows that his party was completely out to lunch on this issue. There is no way all 10 provinces would agree to abolition. Ontario and Quebec have too much power in the Senate to give it up. It wasn’t going to happen.

Harper is not the loser in this that people are claiming. In fact, this could be a big win for the Conservatives, and in particular Stephen Harper. In this case he needs to think more like Jean Chretien; worry about getting the job done and if it has negative effects on, or limits the power of, his successors, so be it.

With a majority in the House of Commons, Stephen Harper can basically get anything through there that he wants to. After making appointments to the Senate, which he HAD to do whether he wanted to or not, he also has a majority there. Getting things through the House and the Senate is no problem, so opening up the Constitution for smaller changes is no problem for Harper at the federal level. The trick is what to pass that the provinces would also; what can he give the provinces that would make them pass the amendment too?

Basically, he needs to make them an offer they can’t refuse.

Harper’s big push with Senate reform was the idea of term limits, and of an elected body. He needs to add one more piece to this puzzle. Give the power of appointing senators to the premiers. Basically, you pass a constitutional amendment in the House of Commons and the Senate that establishes term limits. Secondly, you give the provincial legislatures the ability under the constitution to have their own Senate election laws, but you don’t require it. If a province does not pass an election law, the job falls to the Premier. My guess is that most provinces would eventually go the election route because it would look undemocratic to do otherwise. Frankly, a Manitoba senator should be decided by a Manitoban, either the premier or the electorate anyway. Alberta already has Senate elections, so one piece of the puzzle already exists in that province.

I’m not sure what province would not agree to such an offer. I also can’t see why Harper would not do such a plan. An elected Senate takes the power out of the Prime Minister’s Office, so he was already giving that up anyway. With this plan he sets the whole mess in the Premiers’ laps, slightly screws over his successors in a Chretien-like move, and gets his term limits. As a bonus to the PM, any future Senate scandal falls at the feet of the premiers, not him.

Frankly, on Friday the SCoC gave Stephen Harper a gift. They showed him a road map and all he needs to do now is follow it. He can reform the Senate exactly the way he wants, just by giving that power to the provinces.

Tom Mulcair on the other hand got handed a lump of coal.

Strange bedfellows

To an outsider, the Manitoba New Democratic Party would appear a strange beast. Unlike their federal counterparts, Manitoba’s NDP has actually governed for a large amount of time. The federal party has never held power.

So it comes as no surprise that the provincial party has a more pragmatic approach to governing, and leans more centrist than its federal cousin. This could really be seen during the years of Premier Gary Doer who often made decisions that appeared to be more in tune with federal Liberals or even Conservatives than the NDP. The Selinger government has moved back closer to the left, but some things still perplex me.

A case in point is the Manitoba NDP approach to crime. It is understandable to a point for when they came into power, Winnipeg had some crime problems that had to be looked after. Car theft and murder capital are not good titles to hold.

This brings us to last week. The Winnipeg Free Press reported that Andrew Swan, Manitoba Justice Minister, had urged the federal government to use the Nordic Model when it comes to the sex trade in Canada. It seems that the Manitoba party of the left is going down the road in lockstep with the federal party of the right.

I have voiced my opinion on this matter in two previous posts about federal Minister Peter MacKay and WInnipeg MP Joy Smith.

So now the provincial NDP are weighing in and it seems that they also fail to see what the Supreme Court was trying to say. The short version of the Court’s decision was that you could regulate but not outright ban the practice of sex work in Canada. To me at least, it appeared that they said that any outright ban on prostitution would fail when challenged in the Court.

“It should make any purchase of sex illegal, period. But we should decriminalize the victims of sexual exploitation, ” Swan was quoted as saying in the Free Press.

Now I do understand how this fits in with the NDP’s outlook that everyone should be allowed a certain amount of dignity in their life regardless of their economic abilities and that the poor and disadvantaged among us must not be allowed to be mistreated or victimized by others in our society. I share this outlook on life, and I do believe that people should be afforded dignity by their fellow citizens and by their government.

This is where the argument breaks down. How can you claim to be honouring a person’s dignity and then tell them that their personal decision to do what they choose with their body is not acceptable? You cannot give someone the right to determine their own future and then take choices away. Consenting adults have the right to make choices for and about themselves. As per Swan’s comment, yes we should decriminalize the victims of sexual exploitation, no one would think that’s a bad idea. His comment is actually meant to infer that all sex workers are victims of sexual exploitation. While many sex workers are victims, some are not, and lumping everyone together is disingenuous.

Again, from the Free Press article:

Swan said crafting a fair prostitution law is complex, but targeting demand will decrease the number of sex-trade workers who are murdered or go missing. And it will reduce the levels of coercion many young women face from pimps and sex traffickers.

This is where the proponents of the “Nordic Model” lose me. To recap, the Nordic idea is to target the customers, the johns, of the sex trade and make it illegal to pay for sexual services, but not to receive payment. This decriminalizes the sex worker but keeps the customer criminalized. The idea behind it is to reduce prostitution by drying up the demand. This does not make sense. It is already illegal to pay for sex and people still do it. The customer is already taking that risk today, decriminalizing the sex worker will not change demand.

I also do not understand why targeting demand will necessarily reduce the number of sex workers who are murdered or go missing. I do not believe that everyone who wants to pay for sex is a murderer. My feeling is that to lessen the number of prostitutes that go missing or get murdered is to have a place for them to work that would be safer. A legal brothel in my mind would be a much safer environment than the back alleys and cars that the illegal johns would still be hiding in. If parts of the industry remain illegal, then pimps and sex traffickers retain their power of coercion over their victims.

The only safer environment is a regulated legal environment.

I understand what is going on here. The NDP has traditionally been the party that most defends the rights of minorities, women, and the poor. Therefore, on the surface this seems to be the right position. Sex workers, mostly women, are often victims of sexual abuse, coercion, and outright violence up to and including rape and murder. I don’t pretend for a minute that this doesn’t happen.

Where I start to think differently is what the reasons are for the problems that women, and some men, in the sex trade face. To me a huge part of the problem is that society as a whole has a real problem with talking about and acknowledging sex. Slut shaming is almost like a national sport in much of our society. Who one has sex with, in or out of marriage, seems to be the concern of a lot of people who really shouldn’t be concerned about it at all. People assume that their attitude and feelings on the subject should be shared by everyone. There is a big ick factor when it comes to the sexual practices of others.

This is where things become illogical.

I consider myself a feminist. I believe in the equality of women, and that is how I lead my life and my personal relationships. I abhor anyone, male or female, who would put women in a secondary class or role to that of men. I don’t stand for it.

So it confuses me when people, many who claim to be staunch feminists, discount the choices of their fellow citizens who choose to do sex work. If an adult woman chooses to have sex with someone for money, without threats of violence or coercion, I find it completely disrespectful to tell her that she cannot do that to which she chooses. It is her body, her choice.

Our job as a society is to make it so that it is not her only choice. Someone can only make a choice freely when they see that it is not the only option. To do otherwise would mean that you were a victim of coercion. That is what is not acceptable, to not allow other choices. As a society we need to stop furthering policies that drive citizens into making desperate choices in the first place. All of that being said, if someone makes the choice to work in the sex industry, it is their choice and theirs alone. I am not going to pretend that I have the moral authority to tell them otherwise.

The other thing we need to do as a society is stop marginalizing those that would participate in a legal sex work system. That is really the crux of this. When it comes down to it, this is our society’s ever present practice of slut shaming. Large parts of our society see sex workers, present and past, as somehow broken people. Perhaps many are, but I’m not the judge of that. It is not my place to pass judgement on other consenting adults doing what they decide to do.

My feeling is that sex work is more dangerous because society would rather not accept that sex workers are people too. If we could accept that they are people who need protections from traffickers and murderers, then we would go after traffickers and murderers instead of pushing the industry to the fringes of our society.

But targeting traffickers and murderers directly would actually make sense.


As an aside, the Federal Government did actually start a Public Consultation on this issue from February 17 to March 17 on the Justice Department website.

http://www.justice.gc.ca/eng/cons/curr-cours/proscons-conspros/index.html

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